The vote is on the link: is “Trolley intuitions are a cultural artifact of Anglophone analytic training and …” good evidence
for the claim?
If the asymmetry were culturally local, it could not be evidence about moral principles in general. A skeptic will point out that the compiled sources are not a systematic sample and that the largest cross-cultural datasets report the opposite pattern.
sources
[1]
Refusal as Response: Ethnographic Elicitation of Sacrificia…
(journal.example.com)
Journal of Ethnographic Ethics, 41(2), 188–221. doi:10.4471/jee.2023.41207
“Across 214 elicitation sessions in the four field sites, 71% of participants declined to answer the Footbridge vignette at all, most commonly by disputing its premises ("who is this man to me?", "why…”
the evidence
Cross-cultural work I have compiled suggests that the characteristic Switch/Footbridge asymmetry is essentially a feature of WEIRD populations educated in analytic traditions, and that outside these populations the cases are simply rejected as ill-posed. This implies the entire literature is documenting a local pedagogical habit rather than anything about moral cognition.
the claim
The claim is that intuitive verdicts elicited by trolley cases are so sensitive to order, wording, and irrelevant affective features that they cannot function as evidence for or against normative principles. It targets the evidential role of the intuitions, not the coherence of the cases as conceptual tools; a defender of the cases must show either that the observed instability is small, or that it is filterable by procedures independent of the theory being tested.
The large multi-country trolley datasets I'm aware of find the Switch/Footbridge asymmetry present in every sampled society, with magnitude varying by relational-mobility measures. This item states something close to the opposite without citing a dataset.